The prominent lesson we learn from Hosea is that God will do the same for every sinner, backslider, Jew, or Gentile, who will repent and return, as He has said He would do for Israel. Hosea is called the Suffering Love Prophet. (The text says he’s the Prophet of Suffering Love.) We find Hosea in the New Testament in Romans 9:25 and it relates to us what the Lord will do for the backslider – “As he saith also in “Osee” I will call them my people, which were not my people; and her beloved, which was not beloved.” The Kings that were on the scene during Hosea’s writing were Uzziah, Jotham, Ahaz, Hezekiah, and Jeroboam.
All of his writing reflects unfaithful Israel, and he is called upon by God to “live his prophecy.” Hosea was a young man and received a special endowment of soul that caused him to have a keen sensation of God. His sensitive soul gave him a decided advantage of experiencing the deeper mysteries of Grace over other messengers. He was profoundly influenced by Amos, and loved the land, his neighbors, and his beloved Yahweh! He commonly wrote from experience, as well as inspiration.
Gomer, his unfaithful wife, which bore him bastard children, became a parable to the nation of its Spiritual Adultery in forsaking Jehovah and falling down before false gods. She was the daughter of Diblaim, had no way of knowing or understanding the mighty love of Hosea, and many have said this must be an Allegory, however, it’s the truth. Hosea was willing to give his life to be a Message for God to God’s People.
Hosea was called the Prophet of Suffering Love, because he was a broken-hearted man. He was a sufferer, because his wife was unfaithful, but he was faithful. He did his best in the relationship, but his wife decided in her unfaithfulness to have bastard children – which forgone his ability to create heirs.
He lived out the Message as he received Gomer, his wife, back repeatedly, until finally he found her on the slave block in the market, and once more, as Jesus would do, forgave her. He bought her back so she could return to home. Hosea grieves over his love for Gomer; in this we see that God is desperately in love also and keeps sobbing from His heart, as does Hosea, while they continue to repeat their love story and call from their heart, “Come back!” Hosea was of the tribe of Issachar, which would give him the gift of knowing the times and seasons before the normal man; therefore, people were slow to hear, as was the case with the prophecies of Amos.
This is a book of repentance, as backsliders are invited to return to God or suffer the consequences of being cut off. The Lord speaks to Israel through the domestic troubles of the Prophet. Hosea was commanded to take a wife of whoredoms to picture the condition of Israel when God called and married her, bringing her into a covenant relationship with His People.
After having children by him, Hosea’s wife, Gomer, left him to go after old lovers. He was then commanded to buy her back as his wife again, and then to make a contract that she would never do it again. The experience was used to teach Israel that she must now return to God, after forsaking His covenant and going after other gods; He would marry her again and enter into an eternal covenant relationship with her!
The theme could be summed up by two words: “Lo-ammi,” meaning “not my people.” 1:9, “Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God;” and “Ammi,” meaning “My People.” 2:1, “Say ye unto your brethren, Ammi; and to your sisters, Ru-ha-mah.” Therefore, she bore one daughter and two sons. The Prophetical Message would concern the restoration of Israel to God, 2:14-23, after the many days of 3:4-5, at which time they will be His eternal people. The Message in 6:1-3 concerns the return of Israel to God by repentance and that in 13:14 He will ransom them. In 14:3-9 God is redeeming them eternally.
The underlying purpose overall is to record and predict Israel’s backslidings from God for many days, during which time they were to be scattered among the nations, and be without a King, a prince, sacrifice, image, Ephod, and Teraphim (1:9; 3:4-5); to reveal the final and eternal restoration of Israel; and to assure them of God’s forgiveness and eternal blessing as seen in the above Scriptures 6:1-3 and 14:3-9.
OVERALL LESSON: We are faithless when we sin, because sin is contagious and a trouble for our soul. Sin can destroy one’s spirit and hurt one’s soul, so it is upon genuine repentance that would ensure ourselves of His full forgiveness. However, God loves us nonetheless, whether we sin or not, for there is nothing greater than God’s love. Repentance is necessary for some, as it heals and delivers them. People should aim, however, to lead sinless lives, because it will always bring more peace and joy.